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There are a wide variety of ecological and agricultural zones to which people have adapted.

Starting in the west, Sierra Leone has some 250 miles (400 kilometers) of coastline, giving it both bountiful marine resources and attractive tourist potential.

The name "Sierra Leone" dates back to 1462, when Portuguese explorer Pedro da Cintra, sailing down the West African coast, saw the tall mountains rising up on what is now the Freetown Peninsula and called them the "Lion Mountains," or " Serra Lyoa ." Successive visits by English sailors and later British colonization modified the name to "Sierra Leone." Despite distinctive regional variations in language and local traditions, Sierra Leoneans today are united by many factors, such as their shared lingua franca Krio, widespread membership in men's and women's social associations and societies, and even sporting events, especially when the national football (soccer) team plays.

At the same time, a worsening domestic economy, declining infrastructure, and deteriorating health conditions have prevented the country's progress, and have to some extent hindered the development of a strong sense of collective pride or shared national identification, especially in the rural areas outside the capital city. Sierra Leone is located on the west coast of Africa, north of the equator.

It is used across disciplines including education, sociology, psychology, politics and economics.

Social exclusion is the process in which individuals or people are systematically blocked from (or denied full access to) various rights, opportunities and resources that are normally available to members of a different group, and which are fundamental to social integration and observance of human rights within that particular group (e.g., housing, employment, healthcare, civic engagement, democratic participation, and due process).

The capital Freetown sits on a coastal peninsula, situated next to the world's third largest natural harbor.

In an alternative conceptualization, social exclusion theoretically emerges at the individual or group level on four correlated dimensions: insufficient access to social rights, material deprivation, limited social participation and a lack of normative integration.

While Muslims differ about what constitutes extenuating circumstances, many successfully integrate prayer into their workday, often with help from their employers.

Still, employers and Muslim workers sometimes clash over prayers.

It is then regarded as the combined result of personal risk factors (age, gender, race); macro-societal changes (demographic, economic and labor market developments, technological innovation, the evolution of social norms); government legislation and social policy; and the actual behavior of businesses, administrative organisations and fellow citizens.

"The marginal man..one whom fate has condemned to live in two societies and in two, not merely different but antagonistic cultures...mind is the crucible in which two different and refractory cultures may be said to melt and, either wholly or in part, fuse." Social exclusion at the individual level results in an individual's exclusion from meaningful participation in society.




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